Holy Week 3: the kingdom is in your midst!

I asked a few dear souls what this week, this season means to them:

Holy Week is a yearly time for me to take a journey inward, to let His light give illumination on some area of my life that needs His redemptive love and lift. Last year He whispered, "Choose what gives life.". – Kenny Chee

Over the past few years, I've come to understand and observe Lent as a season of identifying with Jesus who experienced the tension between his humanity and divinity, in seeking to relate with humanity. It is like standing between two mirrors: one reflects my pre-Christ human condition, which from time to time attempts to reach out from the flesh and seize control; and the other reflects my in-Christ condition, which I continue to grow in and into. Lent is thus the remembrance and observance of the preparatory journey in the inner man to the Cross and the Resurrection. - Ronald & Ethel

Holy Week serves as a timely reminder to us to "practice the presence of God" in our daily life. We try to slow things down, de-clutter our routine and be more mindful of God-appointed moments. All this in order to ponder again and to be renewed by what Jesus has done for us on the cross and what he is doing in us along the journey of life. — Aaron & Namiko Lee

Do you see it?

Their responses describe it so well. Holy Week is not just a rolling of the hours for some remembrance on Good Friday and then a trump of smallish victory at Easter service.

But -

with our eyes socked right in front of our skulls, we tend to look ahead and outward. Yet we have another way of seeing; one we need to learn to use and get used to. It is the look inward. This season, this week, we must use this other way of seeing; where we turn our gaze inward - to where the deeper things lie.

If you want to know --

why you react the way you do;
what truly motivates you
what matters to you
what grieves you
what has mastery over you

you need to look within.


The religious elite, the disciples, the crowd; they all looked outward. They set their attention of what Jesus did; and how it benefited or threatened them. They tried to interpret his actions, maybe even hoped to crack the code so they can do likewise; or otherwise ensure they don't lose out on the miraculous and the action they hope would come when Jesus stands down the Roman powers and ushers in God's kingdom.

So many missed it.

"The Kingdom is in your midst!", Jesus had pronounced.

How would you respond if you were a humble bread maker whose earnings were meagre, or wife to a fisherman who comes home each evening smelling of sea and fish? Would you sneer if you were an up-and-coming young rabbi who has been praised and selected to mingle with the religious big wigs?

We reason it: why, the King is walking about! The potential for the kingdom is always at hand.

But God is not looking for us to explain anything; and of course most of the time our reasoning is meant to convince ourselves!

Of course there have been miracles. Of course the teaching is enrapturing. It still is today. But we can - like the crowds and the leaders; even the disciples - still sort of miss it. 

Jesus was inviting them, and us today; to consider Him as-the-king right in the middle of not-quite-obviously-Kingdom. Jesus was inviting them, and us today; to look into our hearts and find that the Kingdom is what we long for: peace, rule, stability, kindness, compassion, one-ness, purpose...

And as we look, really look. we may find that our Kingdom notions are hazy. We will most certainly with honesty, see that our longing for the Kingdom is being challenged and perhaps undermined by other loves and loyalties.

This week is our appointed time to lean into our Kingdom longings, to feel deeply and really pay attention. 

Here in Singapore, we just lost a father to our nation. With the outpouring of grief and the demonstrations of consideration; we are feeling the rise of a new day. Like the crowds in Jerusalem; we mutter softly, "what if..".  But "what if's" never brought in anything solidly new.

In fact, the crowd, through bribery, coercion and the failures of individual hearts in the end turned on the One they had hoped would bring in the new day - because - they would not identify that God's kingdom must come by God's ways.

A new day for our own lives, families, and for Singapore won't come any other way; for God's ways are unchanging as they are rooted in His character.

If we want a new day to come, we want the kingdom of joy and peace; then we must accept that it comes by the way of the Dolorosa - the long road of cross-bearing and finally, death.

Bonhoeffer, the Kingdom dreamer who would pay for his dream with his life said,

"When Christ bids you come, he bids you come to die.".

A few years ago I began a habit of wearing black and being plain on Good Friday. I mourn not for Christ; for He is risen, but for myself. I am a reluctant die-er. I mourn how my dying is slow. I cling to a false life easily. It sounds crazy to stay hooked to a limited tank of oxygen when one is being invited to a clean, oxygenated garden of delights. But this is me. I am guessing this is you too some days, many days. So I mourn and repent.

But every time, I see that I am even more an eager live-er. I want to really live! So -- I am willing to die.


The kingdom of God, like God himself, is hard for us to get.
We won't quite grasp it with those eyes looking outward.
We need to look within.

And we shall find it lives there, brilliant and dazzling, enthralling and absorbing; and it is pulsing with Life. If we care to open our hearts to others and really receive; we find that it is alive and growing in the spaces between us, binding us to each other.

When we touch it, the Life flows into us and renews us. We get up another day and fight on, live on, laugh on, dream on -- as the Kingdom takes shape in, through and beyond us.

and perhaps this old, meaningfully-worded song: Jesus, God's righteousness revealed {click} as you look inward for a while.

Holy Week 1: Jesus enters Jerusalem

Thousands throng the walkways, paths and trails even as more keep arriving. It is the high point of all Jewish life: the Feast. All good Jews would make an effort to travel to Jerusalem to celebrate the Feast. It is going to be eight heady days of busyness and business as Jews prepare to meet the requirements of the Law and the rules set down by the rabbinic tradition over the centuries in order to observe the Passover.

Jesus chose to enter Jerusalem at this time. He is aware that his final moments and the great cataclysmic purpose of his life is about to unfold. It won't be his first visit to Jerusalem; but he must now fully assert his identity and complete his mission.

This final week sees Jesus reveal God's heart in his actions, his teaching and his responses to his enemies.

actions ~
the ride
Historically, the Roman overlords love to use this Feast season to remind the Jews of their power. Often the Roman governor of Judea would ride up to Jerusalem from his coastal residence in the west because right at this time, the population will swell  from its usual 50,000 to at least 200,000! An opportune time to impress and suppress the crowds!

The governor would come in all of his imperial majesty to remind the Jewish pilgrims that Rome was in charge. It would be a "..visual panoply of imperial power: cavalry on horses, foot solders, leather armor, helmets, weapons, banners, golden eagles mounted on poles, sun glinting on metal and gold", with sounds to match: "the marching of feet, the creaking of leather, the clinking of bridles, the beating of drums.  The swirling of dust.  The eyes of the silent onlookers, some curious, some awed, some resentful."

This is the usual mood.

Jesus chooses to ride into Jerusalem too. The Gospel accounts tell us that it wasn't just Jesus' intent. It was also the longing and hope of the people - for they have heard of his miracles, especially the raising of Lazarus - and now, they are gathering....as one people; what a better time to unite and defeat the Romans! So the people came bearing branches and shouting, "Hosanna, blessed is the coming kingdom of our father David!"

Immediately, Jesus' actions stir consternation and questions. Those who faithfully read their Scriptures may recall the prophet Zecahriah's words that the king would ride on a donkey. Yet, compared to the noise and pomp of the Roman ruler, this would be so ... weak. Surely, Jesus would quickly surprise everyone and show forth the great powers of God Almighty as God did when he parted the Red Sea for Moses and the rag tag Israelites scared-to-death as the loud poundng calvary of Pharaoh drew near....

We are pretty much the same. Faced with any situation we cannot bear, all we want is for the Saviour to come and save us with a wondrous act of deliverance; all the better if it is a mighty observable miracle to give us a solid-gold testimony of precise, definite victory!

the temple clean-out

Instead, Jesus enters the temple and cleans his own people out!

Come on, surely God can cut us some slack? We are the ones suffering. The bad guys are out there God! Why pick on us, fixate on our details... we are just trying to obey you, make things work out...be faithful...

But Jesus chases to the heart and the mild donkey-riding king is suddenly wielding whip and lashing out that we have betrayed God's intent. Ouch.

Honestly, by this time, I feel that the crowd's sentiments would begin to shift. 

Isn't it the same for us? Our faith shifts too as our expectations go unmet...

Jesus' 

actions, teaching, and the way he responds to his disciples and his enemies

 are like mirrors that can reveal what is upon our hearts too. As we read on carefully this week and consider the final week of Jesus' life, may we enter into the experience and emerge changed.

Please read along slowly this week. You can read one Gospel for 2 days or read them as parallels according to the events:

Matthew 26-28

Mark 11-16

Luke 19v29 - 24

John 12v12- 21

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note: as the Gospels were written to inspire faith, they do not include all the time-date details. This has caused some concern and many different scholars have endeavored to find the exact dates/times using the Jewish and Roman calendars. I do not personally think that knowing these details will make a real difference to our faith. It is important to be sure that Jesus was a historical figure and that we trust the accounts in the Bible as actual. Beyond that, we can choose tradition or scholarship to help us in our journey of faith, as long as it doesn't lead us into heresy! Personally, I find observing the Holy Week powerful for my faith experience; so I share some of my observations and reflections here. May it brighten your minds and strengthen your hearts!

For a simple background to the Holy Week: 
Lutheran Church on Holy Week
http://www.christianbiblereference.org/story_PalmSunday.htm